Showing posts with label holiness. Show all posts
Showing posts with label holiness. Show all posts

11 March 2011

FROM FAST! TO PRESENT!


           
            It's Lenten Season!  Let me share to you an article written by our 2011 Camp Director, Brev Buttercup on Fasting and Abstinence...
 


Whenever we hear the word "fasting" a certain norm cooks up inside our mind... Yup fasting is equivalent to... (drum roll please...) Food! It always reminds us of food. Hmmm... The taste, aroma, the satisfaction and for health buffs the nutrients we get, for thrifty people: that is, if the price is right... Refer to the articles of my good friend brevaya, and you'll be grabbing a snack before finishing to read this article; but wait, aren't you curious on what fasting really is? Do we really need to do it? What do we get if we fast? When do we fast?

            I asked around on what people think about fasting and here is what they got to say:

"Not going to eat" - Dhes, 22
"Is an expression of sacrifices, because of the sins we commit"- Joel, 25
“Eating one square meal a day”- Geo, 56
“Skip a meal, no meat” – Jara, 21
“Not doing the things I like”- Ann, 56
“Sacrifice” – Junel, 21
“to do the things you need to do” – Sami, 21


            Interesting don't you think? Each one of us have different interpretations, some may have different rituals regarding fasting. I personally have been intrigued about fasting. So, I decided to do some research, to know the answers to the questions most of us are passive to ask about.

Number one passive question, what is fasting?

Mr. Webster defined fasting as:
- To abstain from food, either entirely or partly;
- An act of abstinence form food;
- A period of time during which adherents of a faith are required to abstain from food.
     
Basing from these definitions, clearly fasting is really connected to food. Why? Simply because food is one of our basic needs, I believe the most important. Without it, we die… as simple as that! And most of us really find pleasure in Eating (Agree?). That is why; even the Lord Jesus Christ chose to become bread thru the Holy Eucharist. So that we can be one with him in Communion, nourishing us not only physically but also Spiritually. In addition, one of the seven capital sins is Gluttony which is also associated greatly with food (but that’s a different story). As for me, fasting is depriving ourselves with the things that pleasure us so much. A form of detachment to the obsessions, mania, or craze we have. A sacrifice we can offer to God.

Number two passive question, do we really have to? 

The answer… NO! We don’t have to, (yeeeeahhh! Yahooooo! Wait, breathe… there’s more…) we don’t have to, if we are SINLESS. Try assessing yourself first; have you committed no sin at all? No offense to God, our creator or to any of our brothers and sisters? In thought or deed? (Pause here. Assess... then continue reading…) now that you have assessed yourself, well I guess the answer is…. YES! We have to! (why the sad face? Smile…)

Let see what the Catechism of the Catholic Church have to say about Fasting… under the “Forms of Penance in Christian Life”the interior Penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms, fasting, prayer and almsgiving.31which express conversion in relation to oneself, to God, and to others. Meaning, fasting is one way of expressing our conversion. It is a proof of Love for God, and hate For Sin, Sin that separates us from the image and likeness of God. Although we have committed sin, when we fast we tell God of our deep regret, asking him to have mercy and take us back again. Fasting combined with prayer and the sacrament of Reconciliation will lead to the forgiveness of our sins and to be with communion with God, again.

Moreover, according to the “Precepts of the Church” (Obligatory positive laws decreed by the pastoral authorities meant to guarantee the faithful the necessary minimum in the spirit of prayer and moral effort, in the growth of love of God and neighbor) namely the Fourth Precept (“You shall observe the days of fasting and abstinence established by the Church”) ensures the times of ascesis and penance which prepares us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.85

Then fasting also teaches us to master over our desires and “freedom of heart” or the things that pleasures us the most. This does not only entail food but, other worldly pleasures, such as TV-for TV addicts, Texting for the “kiti-kitexters”, video games for 24-hour gamers to name a few. Mastering over this desires leads to self –control, which directs us to a wholly and holy life. Yup! Even Jesus Christ fasted. (Mt 4:2)

Number Three passive question, when do we Fast? 

            The Seasons and days of penance in the course of the Liturgical year (Lent, and each Friday in memory of the death of the Lord) are intense moments of the Church’s penitential practice.38 these times are particularly appropriate for spiritual exercises, penitential liturgies, pilgrimages as signs of penance, voluntary self-denial such as fasting and almsgiving, and fraternal sharing (charitable and missionary works). – Catechism of the Catholic Church.

            I hope sharing to you my research cleared at least 3 passive questions.

            Finally, let me end with my own story of about fasting. Every morning before I go to work my mother prepares my baon for me. (hehehe, spoiled noh! she’s my mother, nutritionist and dietician rolled into one.  Thanks ma!) When I wake up the baon is prepared, I just have to pick it up. One day, after a long morning at work, at last lunchtime came! I was really starving that time that I almost forgot to pray, so after praying, I slowly opened my lunchbox to feast on whatever it is my mom prepared for me. I was shocked at the amount of food on my lunch box… a few pieces of small cut meat and three fourths cup of rice (I think) are inside my 7 inch by 6.5 inch by 1.5 inch plastic container. In my mind… waaaahhh bitin tohhhh! I thought for a while, then suddenly remembered that I have talked to her about fasting the night before. So, that explains lunch. Even though I was hungry even if its not Friday, but at least I got to fast… I had an opportunity to repent and have penance for my sins. I had the chance to offer my fasting as a present to the Lord. From fast to present!

P. S.
That night I told my mother what happened, the next morning she prepared lunch for me again.
This time my baon was good for two people…  
           
It was definitely harder to munch through.


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23 February 2011

MEEKNESS AND HUMILITY



MEEKNESS AND HUMILITY

            “Learn of me, because I am meek and humble of heart.”  -- Matt.  11:29

HUMILITY

             Humility is called by the saints the foundation and safeguard of all the virtues.  According to St. Thomas, this virtue occupies the first place as the foundation of the rest. 

             This great virtue, however, needs a lot of constant practice.    Most often than not, when we tend to do something good we tend to think highly of ourselves. Moreover, the ways of the world are very much opposed to what humility is asking that is why our tendency is to result to pride.  Nonetheless, God’s grace and efforts to imitate Christ make it easier for us to achieve this virtue.

            Humility is truth.  It is the acceptance of who we are and acknowledging the gifts God has bestowed on us without boasting.  Not knowing who we really are will tend to defy the truth.  Unfortunately, sometimes culture has a way of influencing our confidence to accept the truth about ourselves.  We tend to deny simple good things other people recognized in us even if we know that they are right.  Or, there are times that we tend to accuse ourselves of unworthy and deserving of punishment; yet deny when they reprove.  Let us remember what St. Bernard said, “To humble oneself for the sake of being praised is not humility at all.”

            Humility of the will on the other hand means to bear insults patiently.  Humiliation leads to humility.  As Christians, we will be encountering a lot of side comments with regards to our activities, devotions, and services to Christ.  And when those times come, we have to suffer them patiently if we want to achieve sanctity.

Meekness

            Meekness is not being “uto-uto” or gullible.  It is bearing with all manner the offenses and embarrassment without getting angry.  Many of our saints loved this virtue as they seem to advance more in holiness when people spoke ill of them.  Hence, we can say that meekness is not possible without deep humility, a humble opinion of ourselves, and the desire to be treated with contempt.

            St. Francis de Sales, a master and model of holy meekness, says:  “humble meekness is the virtue of virtues.”

            If we want others to obey us, St. Vincent de Paul says that we have no better means of winning the affection and obedience of their subjects than by meekness.  In correcting others, this virtue is also very important.  It helps us avoid to have an angry tone in correcting others as this does more harm than good.  But if it is inevitable to speak in a stern manner to impress the culprit with the gravity of his fault, at least a kind word must be said in the end so as not to leave the person hurt.  Meekness accomplishes far more than anger and bitterness.

            We also must exercise meekness towards self.  To be angry towards self because of a fault committed is still a sign of pride.  Again, we have to admit that we are weak persons easily tempted.  Just as we have to forgive others, so must we also forgive ourselves.

Reference:  12 Steps to Holiness and Salvation by St. Alphonsus Liguori; talk of Fr.Angelo





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12 September 2010

A Call to Holiness

All Christians are called to holiness. Holiness? Whoa! Ambigat naman niyan! Most Christians tend to shy away when holiness is the subject. Indifference is an initial reaction due to the preconception that such disposition is only meant for those who are in the priesthood, religious and consecrated life since it is highly spiritual. Moreover, holiness seems so unreachable and is only for the saints. So, if it is not merely about religious practices and symbols, what then?

Holiness is wholeness; that is being well-rounded in our moral, sexual, spiritual, physiological, mental, physical, emotional, and social aspects. It is perfection. That is, not actually making perfect things but doing things with perfect love and the purest intentions. It does not need to take us away from our regular duties; nor does it pull us out from our present situation before we can be in such a state. It is working with compassion and doing something positive. Holiness is not “AT LEAST” but “AT MOST.” It is being an A-plus person who willingly and joyfully takes an extra mile and is generous in giving. It is being merciful and acting on it. It is authentic love – being able to love not only those who love us but our enemies as well.

Holiness, therefore, is not at all complicated. It is very simple. It is simply making love our vocation just as St. Therese of the Child Jesus did. And the more we become like God, the more simple we become.

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